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The Book of John - Chapter 1:19-28 - (ESV)

Updated: Sep 23, 2023

The Testimony of John the Baptist - {Interlinear <Greek>}

1:19 - And {καὶ<kai>} this {αὕτη<houtos>} is {ἐστὶν<eimi>} the {ἡ<ho>} testimony {μαρτυρία<martyria>} ofJohn, {τοῦ Ἰωάννου <ho Iōannēs>} when {ὅτε<hote>} the {οἱ<ho>} Jews {Ἰουδαῖοι<Ioudaios>} sent {ἀπέστειλαν<apostellō>} priests {ἱερεῖς <hiereus>} and {καὶ<kai>} Levites {Λευείτας<Leuitēs>} from {ἐξ<ek>} Jerusalem {Ἱεροσολύμων<Hierosolyma>} to {ἵνα <hina>} ask {ἐρωτήσωσιν<erōtaō>} him, {αὐτόν· <autos>} “Who {τίς<tis>} are {εἶ;<eimi>} you?” {σὺ<sy>}?


1:20 - • {καὶ<kai>} Heconfessed, {ὡμολόγησεν<homologeō>} and {καὶ<kai>} didnot {οὐκ<ou>} deny, {ἠρνήσατο<arneomai>} but {καὶ<kai>} confessed, {ὡμολόγησεν<homologeō“ ὅτι hoti>} I {ἐγὼ<egō>} am {εἰμὶ<eimi>} not {οὐκ<ou>} the {ὁ<ho>} Christ.” {χριστός.<Christos>}.


1:21 - And {Καὶ<kai>} theyasked {ἠρώτησαν<erōtaō>} him, {αὐτόν·<autos>} “What {τί<tis>} then? {οὖν;<oun>} Are {εἶ;<eimi>} you {σὺ<sy>} Elijah?” {Ἠλείας <Ēlias>} • {καὶ<kai>} Hesaid, {λέγει·<legō>} “Iam {εἰμί.<eimi>} not.” {οὐκ<ou>} “Are {εἶ<eimi>} you {σύ;<sy>} the {ὁ<ho>} Prophet?” {προφήτης<prophētēs?">} And {καὶ<kai>} heanswered, {ἀπεκρίθη·<apokrinomai>} “No. {”οὔ.<ou>}.


1:22 - So {οὖν<oun>} theysaid {εἶπαν<legō>} tohim, {αὐτῷ·<autos>} “Who {τίς<tis>} are {εἶ;<eimi>} you?Weneedto {ἵνα<hina>} give {δῶμεν<didōmi>} ananswer {ἀπόκρισιν<apokrisis>} to those who {τοῖς<ho>} sent {πέμψασιν <pempō>} us. {ἡμᾶς·<egō>} What {τί<tis>} doyousay {λέγεις<legō>} about {περὶ<peri>} yourself?” {σεαυτοῦ;<seautou?>}


1:23 - Hesaid, {ἔφη·<phēmi>} “I {ἐγὼ<egō>} amthevoice {φωνὴ<phōnē>} ofonecrying {βοῶντος<boaō>} outin {ἐν<en>} the {τῇ<ho>} wilderness, {ἐρήμῳ·<erēmos>} ‘Makestraight {εὐθύνατε<euthynō>} the {τὴν<ho>} way {ὁδὸν <hodos>} oftheLord,’ {κυρίου·<kyrios>} as {καθὼς<kathōs>} the {ὁ<ho>} prophet {προφήτης.<prophētēs>} Isaiah {Ἡσαΐας<Hēsaias>} said. {”εἶπεν<legō>}.


1:24 - (Now {καὶ<kai>} theyhadbeen {ἦσαν<eimi>} sent {ἀπεσταλμένοι <apostellō>} from {ἐκ<ek>} the {τῶν<ho>} Pharisees.) {Φαρισαίων<Pharisaios>}.


1:25 - • {καὶ<kai>} Theyasked {ἠρώτησαν<erōtaō>} him, {αὐτὸν<autos>} • {καὶ<kai>} • {εἶπαν<legō>} • {αὐτῷ<autos>} “Then {οὖν<oun>} why {τί<tis>} areyoubaptizing, {βαπτίζεις<baptizō>} if {εἰ<ei>} you {σὺ<sy>} are {εἶ<eimi>} neither {οὐκ<ou>} the {ὁ<ho>} Christ, {χριστὸς<Christos>} nor {οὐδὲ<oude>} Elijah, {Ἠλείας<Ēlias>} nor {οὐδὲ<oude>} the {ὁ<ho>} Prophet?” {προφήτης;<prophētēs>}?


1:26 - John {ὁ Ἰωάννης<ho Iōannēs>} answered {ἀπεκρίθη<apokrinomai>} them, {αὐτοῖς<autos>} {λέγων·<legō>} I {ἐγὼ<egō>} baptize {βαπτίζω<baptizō>} with {ἐν <en>} water, {ὕδατι·<hydōr>} but {δὲ<de>} among {μέσος<mesos>} you {ὑμῶν<sy>} stands {ἕστηκεν<histēmi>} one {ὃν<hos>} you {ὑμεῖς<sy>} donot {οὐκ<ou>} know, {οἴδατε,<oida>}


1:27 - evenhe who {ὁ<ho>} comes {ἐρχόμενος,<erchomai>} after {ὀπίσω <opisō>} me, {μου<egō>} the {τὸν<ho>} strap {ἱμάντα<himas>} ofwhose {οὗ <hos>} sandal {τοῦ ὑποδήματος.<ho hypodēma>} I {ἐγὼ<egō>} am {εἰμὶ<eimi>} not {οὐκ<ou>} worthy {ἄξιος <axios>} to {ἵνα<hina>} untie.” {λύσω<lyō>} • {αὐτοῦ<autos>}


1:28 - These {ταῦτα<houtos>} thingstook place {ἐγένετο<ginomai>} in {ἐν<en>} Bethany {Βηθανίᾳ<Bēthania>} across {πέραν<peran>} the {τοῦ <ho>} Jordan, {Ἰορδάνου<Iordanēs>} where {ὅπου<hopou>} John {ὁ Ἰωάννης<ho Iōannēs>} was {ἦν<eimi>} baptizing. {βαπτίζων. <baptizō>}




 

John 1:19-28 -


John the Baptist is a central character in John’s Gospel because of the unique role he played in the history of redemption. John straddled the Old and New Testaments, like a redemptive bridge. He was the last of the Old Testament prophets, and at the same time he was the first herald of the arrival of God’s promised kingdom in Jesus (Isa. 40:3).


Elijah is mentioned by John not only because Israel expected someone to come in the “spirit of Elijah” before the day of the Lord (Mal. 4:5), but also because he is representative of all of Israel’s prophets. This is why Moses and Elijah appeared together with Jesus on the Mount of Transfiguration (Matt. 17:1–5). The whole Old Testament (the Law, represented by Moses, and the Prophets, represented by Elijah) points toward and is fulfilled by Jesus.






References:

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