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The Book of John - Chapter 18:28-32 - (ESV)

Jesus Before Pilate - {Interlinear <Greek>}



18:28 - Then {οὖν <oun>} theyled {Ἄγουσιν <agō>} Jesus {τὸν Ἰησοῦν <ho Iēsous>} from {ἀπὸ <apo>} thehouseofCaiaphas {τοῦ Καϊάφα <ho Kaiaphas>} to {εἰς <eis>} the {τὸ <ho>} governor’s headquarters. {πραιτώριον· <praitōrion>} It → {ἦν <eimi>} • {δὲ <de>} early morning. {πρωΐ. <prōi>} They → • {καὶ <kai>} themselves {αὐτοὶ <autos>} didnot {οὐκ <ou>} enter {εἰσῆλθον <eiserchomai>} • {εἰς <eis>} the {τὸ <ho>} governor’s headquarters, {πραιτώριον, <praitōrion>} so that {ἵνα <hina>} theywouldnot {μὴ <mē>} bedefiled, {μιανθῶσιν <miainō>} but {ἀλλὰ <alla>} couldeat {φάγωσιν <esthiō>} the {τὸ <ho>} Passover. {πάσχα. <pascha>}


18:29 - So {οὖν <oun>} Pilate {ὁ Πειλᾶτος <ho Pilatos>} went {ἐξῆλθεν <exerchomai>} outside {ἔξω <exō>} to {πρὸς <pros>} them {αὐτοὺς <autos>} and {καὶ <kai>} said, {φησίν· <phēmi>} “What {τίνα <tis>} accusation {κατηγορίαν <katēgoria>} doyoubring {φέρετε <pherō>} against {κατὰ <kata>} this {τούτου; <houtos>} man?” {τοῦ ἀνθρώπου <ho anthrōpos>}


18:30 - Theyanswered {Ἀπεκρίθησαν <apokrinomai>} • {καὶ <kai>} • {εἶπαν <legō>} him, {αὐτῷ· <autos>} “If {εἰ <ei>} this {οὗτος <houtos>} manwere {ἦν <eimi>} not {μὴ <mē>} doing {ποιῶν, <poieō>} evil, {κακὸν <kakos>} we wouldnot {οὐκ <ou>} have delivered {ἄν παρεδώκαμεν <an paradidōmi>} him {αὐτόν. <autos>} overtoyou.” {σοι <sy>}


18:31 - • {οὖν <oun>} Pilate {ὁ Πειλᾶτος· <ho Pilatos>} said {εἶπεν <legō>} tothem, {αὐτοῖς <autos>} “Take {λάβετε <lambanō>} him {αὐτὸν <autos>} yourselves {ὑμεῖς <sy> and {καὶ <kai>} judge {κρίνατε <krinō>} him {αὐτόν. <autos>} by {κατὰ <kata>} your {ὑμῶν <sy>} ownlaw.” {τὸν νόμον <ho nomos>} • {οὖν <oun>} The {οἱ <ho>} Jews {Ἰουδαῖοι· <Ioudaios>} said {εἶπον <legō>} tohim, {αὐτῷ <autos>} “Itisnot {οὐκ <ou>} lawful {ἔξεστιν <exestin>} forus {ἡμῖν <egō>} toputanyone {οὐδένα· <oudeis>} todeath.” {ἀποκτεῖναι <apokteinō>}


18:32 - Thiswasto {ἵνα <hina>} fulfill {πληρωθῇ <plēroō>} the {ὁ <ho>} word {λόγος <logos>} that {ὃν <hos>} Jesus {τοῦ Ἰησοῦ <ho Iēsous>} hadspoken {εἶπεν <legō>} toshow {σημαίνων <sēmainō>} bywhat kind of {ποίῳ <poios>} death {θανάτῳ <thanatos>} hewasgoing {ἤμελλεν <mellō>} todie. {ἀποθνήσκειν. <apothnēskō>}







 


The unrighteousness of self-righteousness is placarded before our eyes in the ugly irony of these verses. The rulers of Israel refused to enter the governor’s headquarters because of their scrupulous commitment to the demands of the law, not wanting to be defiled before eating the Passover. But they were unscrupulous in their commitment to rid the world of the One to whom the law points—the One who fulfills the demands of the law for us—the true Passover Lamb, Jesus. He took the defilement of the cross so that we might know the unhindered delight of our God (Zeph. 3:14–17).





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