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The Book of John - Chapter 19:17-27 - (ESV)

The Crucifixion - {Interlinear <Greek>}


19:17 - and {καὶ <kai>} he went out, {ἐξῆλθεν <exerchomai>} bearing {βαστάζων <bastazō>} his {ἑαυτῷ <heautou>} owncross, {τὸν σταυρὸν <ho stauros>} to {εἰς <eis>} theplace called {λεγόμενον <legō>} The {τὸν <ho>} Place {τόπον, <topos>} ofaSkull, {κρανίου <kranion>} which {ὃ <hos>} inAramaic {Ἑβραϊστὶ <Hebraisti>} iscalled {λέγεται <legō>} Golgotha. <Γολγοθά, <Golgotha>}


19:18 - There {ὅπου <hopou>} theycrucified {ἐσταύρωσαν <stauroō>} him, {αὐτὸν <autos>} and {καὶ <kai>} with {μετ᾽ <meta>} him {αὐτοῦ <autos>} two {δύο <dyo>} others, {ἄλλους <allos>} one on either side, {ἐντεῦθεν καὶ ἐντεῦθεν, <enteuthen kai enteuthen>} and {δὲ <de>} Jesus {τὸν Ἰησοῦν. <ho Iēsous>} between {μέσον <mesos>} them.

19:19 - • {δὲ <de>} Pilate {ὁ Πειλᾶτος <ho Pilatos>} also {καὶ <kai> wrote {Ἔγραψεν <graphō>} aninscription {τίτλον <titlos>} and {καὶ <kai>} put {ἔθηκεν <tithēmi>} iton {ἐπὶ <epi>} the {τοῦ <ho>} cross. {σταυροῦ. <stauros>} • {δὲ <de>} Itread, {ἦν γεγραμμένον· <eimi graphō>} “Jesus {Ἰησοῦς <Iēsous>} ofNazareth, {ὁ <Ναζωραῖος <ho Nazōraios>} the {ὁ <ho>} King {βασιλεὺς <basileus>} ofthe {τῶν <ho>} Jews.” {Ἰουδαίων. <Ioudaios>}


19:20 - • {οὖν <oun>} Many {πολλοὶ <polys>} ofthe {τῶν <ho>} Jews {Ἰουδαίων, <Ioudaios>} read {ἀνέγνωσαν <anaginōskō>} this {τοῦτον <houtos>} inscription, {τὸν τίτλον <ho titlos>} for {ὅτι <hoti>} the {ὁ <ho>} place {τόπος <topos>} where {ὅπου <hopou>} Jesus {ὁ Ἰησοῦς· <ho Iēsous>} wascrucified {ἐσταυρώθη <stauroō>} was {ἦν <eimi>} near {ἐγγὺς <engys>} the {τῆς <ho>} city, {πόλεως <polis>} and {καὶ <kai>} itwas {ἦν <eimi>} written {γεγραμμένον <graphō>} inAramaic, {Ἑβραϊστί, <Hebraisti>} inLatin, {Ῥωμαϊστί, <Rhōmaisti>} andinGreek. {Ἑλληνιστί. <Hellēnisti>}


19:21 - So {οὖν <oun>} the {οἱ <ho>} chief priests {ἀρχιερεῖς <archiereus>} ofthe {τῶν <ho>} Jews {Ἰουδαίων· <Ioudaios>} said {Ἔλεγον <legō>} toPilate, {τῷ Πειλάτῳ <ho Pilatos>} “Donot {μὴ <mē>} write, {γράφε· <graphō>} ‘The {ὁ <ho>} King {βασιλεὺς <basileus>} ofthe {τῶν <ho>} Jews,’ {Ἰουδαίων, <Ioudaios>} but rather, {ἀλλ᾽ <alla>} {ὅτι <hoti>} This {ἐκεῖνος <ekeinos>} mansaid, {εἶπεν· <legō>} Iam {εἰμι <eimi>} King {βασιλεύς <basileus>} ofthe {τῶν <ho>} Jews.’” {Ἰουδαίων. <Ioudaios>}


19:22 - Pilate {ὁ Πειλᾶτος· <ho Pilatos>} answered, {ἀπεκρίθη <apokrinomai>} “What {ὃ <hos>} Ihavewritten {γέγραφα, <graphō>} Ihavewritten.” {γέγραφα. <graphō>}


19:23 - • {οὖν <oun>} When {ὅτε <hote>} the {Οἱ <ho>} soldiers {στρατιῶται, <stratiōtēs>} hadcrucified {ἐσταύρωσαν <stauroō>} Jesus, {τὸν Ἰησοῦν, <ho Iēsous>} theytook {ἔλαβον <lambanō>} his {αὐτοῦ <autos>} garments {τὰ ἱμάτια <ho himation>} and {καὶ <kai>} dividedtheminto {ἐποίησαν <poieō>} four {τέσσερα <tessares>} parts, {μέρη, <meros>} onepart {μέρος, <meros>} foreach {ἑκάστῳ <hekastos>} soldier; {στρατιώτῃ <stratiōtēs>} also {καὶ <kai>} histunic. {τὸν χιτῶνα. <ho chitōn>} But {δὲ <de>} the {ὁ <ho>} tunic {χιτὼν <chitōn>} was {ἦν <eimi>} seamless, {ἄραφος, <araphos>} woven {ὑφαντὸς <hyphantos>} in one piece {δι᾽ ὅλου. <dia holos>} from top to bottom, {ἐκ τῶν ἄνωθεν <ek ho anōthen>}


19:24 - so {οὖν <oun>} theysaid {εἶπον <legō>} to {πρὸς <pros>} one another, {ἀλλήλους· <allēlōn>} “Letusnot {μὴ <mē>} tear {σχίσωμεν <schizō>} it, {αὐτόν, <autos>} but {ἀλλὰ <alla>} castlots {λάχωμεν <lanchanō>} for {περὶ <peri>} it {αὐτοῦ {autos>} toseewhose {τίνος <tis>} itshallbe.” {ἔσται· <eimi>} Thiswasto {ἵνα <hina>} fulfill {πληρωθῇ <plēroō>} the {ἡ <ho>} Scripture {γραφὴ <graphē>} which {ἡ <ho>} says, {λέγουσα· <legō>} “Theydivided {διεμερίσαντο <diamerizō>} my {μου <egō>} garments {τὰ ἱμάτιά <ho himation>} amongthem, {ἑαυτοῖς <heautou>} and {καὶ <kai>} for {ἐπὶ <epi>} my {μου <egō>} clothing {τὸν ἱματισμόν <ho himatismos>} theycast {ἔβαλον <ballō>} lots.” {κλῆρον. <klēros>} So {μὲν οὖν <men oun>} the {Οἱ <ho>} soldiers {στρατιῶται <stratiōtēs>} did {ἐποίησαν, <poieō>} these {ταῦτα <houtos>} things,

19:25 - but {δὲ <de>} standing {ἱστήκεισαν <histēmi>} by {παρὰ <para>} the {τῷ <ho>} cross {σταυρῷ <stauros>} ofJesus {τοῦ Ἰησοῦ <ho Iēsous>} werehis {αὐτοῦ <autos>} mother {ἡ μήτηρ <ho mētēr>} and {καὶ <kai>} his {αὐτοῦ, <autos>} mother’s {τῆς μητρὸς <ho mētēr>} sister, {ἡ ἀδελφὴ <ho adelphē>} Mary {Μαρία <Maria>} • {ἡ <ho>} thewifeofClopas, {τοῦ Κλωπᾶ <ho Klōpas>} and {καὶ <kai>} Mary {Μαρία <Maria>} Magdalene. {ἡ Μαγδαληνή. <ho Magdalēnē>}


19:26 - WhenJesus {Ἰησοῦς <Iēsous>} • {οὖν <oun>} saw {ἰδὼν <horaō>} hismother {τὴν μητέρα <ho mētēr>} and {καὶ <kai>} the {τὸν <ho>} disciple {μαθητὴν <mathētēs>} whom {ὃν <hos>} heloved {ἠγάπα, <agapaō>} standing nearby, {παρεστῶτα <paristēmi>} hesaid {λέγει <legō>} tohismother, {τῇ μητρί· <ho mētēr>} “Woman, {γύναι, <gynē>} behold, {ἴδε <ide>} your {σου. <sy>} son!” {ὁ υἱός <ho huios>}


19:27 - Then {εἶτα <eita>} hesaid {λέγει <legō>} tothe {τῷ <ho>} disciple, {μαθητῇ· <mathētēs>} “Behold, {ἴδε <ide>} your {σου. <sy>} mother!” {ἡ μήτηρ <ho mētēr>} And {καὶ <kai>} from {ἀπ᾽ <apo>} that {ἐκείνης <ekeinos>} hour {τῆς ὥρας <ho hōra>} the {ὁ <ho>} disciple {μαθητὴς <mathētēs>} took {ἔλαβεν <lambanō>} her {αὐτὴν <autos>} to {εἰς <eis>} hisown {τὰ ἴδια. <ho idios>} home.





 


Death by crucifixion is considered one of the most barbaric, torturous, and humiliating of deaths ever conceived by mankind. Yet Jesus’ heart of care and compassion shone through even in those awful moments. At a time when the pain of crucifixion would have driven most into a self-absorbed survival mode, Jesus gave focused attention and affection to a small group gathered at the foot of his cross—specifically Mary, his mother, and John, his beloved disciple.


Jesus invites us to see ourselves in this familial community of compassion. Earlier in his ministry, Jesus identified all who do the will of his Father as his “brother and sister and mother” (Matt. 12:46–50). Only the gospel can create this kind of mutually devoted community.





References:

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