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The Book of John - Chapter 5:1-9 - (ESV)

Updated: Sep 23, 2023

The Healing at the Pool on the Sabbath - {Interlinear <Greek>}

5:1 - After {Μετὰ<meta>} this {ταῦτα<houtos>} therewas {ἦν<eimi>} afeast {ἑορτὴ<heortē>} ofthe {τῶν<ho>} Jews, {Ἰουδαίων,<Ioudaios>} and {καὶ<kai>} Jesus {Ἰησοῦς<Iēsous>} went up {ἀνέβη<anabainō>} to {εἰς<eis>} Jerusalem. {Ἱεροσόλυμα.<Hierosolyma>}


5:2 - Now {δὲ<de>} thereis {ἔστιν<eimi>} in {ἐν<en>} Jerusalem {τοῖς Ἱεροσολύμοις <ho Hierosolyma>} by {ἐπὶ<epi>} the {τῇ<ho>} Sheep {προβατικῇ <probatikos>} Gateapool, {κολυμβήθρα,<kolymbēthra>} inAramaic {Ἑβραϊστὶ<Hebraisti>} called {ἡ ἐπιλεγομένη<ho epilegō>} Bethesda, {Βηθεσδά,<Bēthesda>} whichhas {ἔχουσα.<echō>} five {πέντε<pente>} roofedcolonnades. {στοὰς<stoa>}


5:3 - In {ἐν<en>} these {ταύταις<houtos>} lay {κατέκειτο<katakeimai>} amultitude {πλῆθος<plēthos>} ofinvalids — {τῶν ἀσθενούντων,<ho astheneō>} blind, {τυφλῶν, <typhlos>} lame, {χωλῶν,<chōlos>} andparalyzed. {ξηρῶν.<xēros>}


(Some manuscripts insert, wholly or in part, waiting for the moving of the water;)

(5:4 - for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had)


5:5 - • {δέ<de>} One {τις<tis>} man {ἄνθρωπος<anthrōpos>} was {Ἦν<eimi>} there {ἐκεῖ<ekei>} whohadbeen {ἔχων<echōan>} invalid {ἐν τῇ ἀσθενείᾳ αὐτοῦ. <en ho astheneia autos>} forthirty-eight {τριάκοντα καὶ ὀκτὼ<triakonta kai oktō>} years. {ἔτη<etos>}


5:6 - WhenJesus {ὁ Ἰησοῦς<ho Iēsous>} saw {ἰδὼν<horaō>} him {τοῦτον <houtos>} lying {κατακείμενον,<katakeimai>} thereand {καὶ<kai>} knew {γνοὺς <ginōskō>} that {ὅτι<hoti>} he hadalready {ἤδη<ēdē>} been there {ἔχει,<echō>} along {πολὺν<polys>} time, {χρόνον<chronos>} hesaid {λέγει<legō>} tohim, {αὐτῷ·<autos>} “Doyouwant {θέλεις<thelō>} tobe {γενέσθαι;<ginomai>} healed?” {ὑγιὴς<hygiēs>}


5:7 - The {ὁ<ho>} sick {ἀσθενῶν·<astheneō>} mananswered {ἀπεκρίθη <apokrinomai>} him, {αὐτῷ<autos>} “Sir, {κύριε,<kyrios>} Ihave {ἔχω<echō>} no {οὐκ<ou>} one {ἄνθρωπον<anthrōpos>} to {ἵνα<hina>} put {βάλῃ<ballō>} me {με <egō>} into {εἰς<eis>} the {τὴν<ho>} pool {κολυμβήθραν·<kolymbēthra>} when {ὅταν <hotan>} the {τὸ<ho>} water {ὕδωρ<hydōr>} isstirred {ταραχθῇ <tarassō>} up, ← and {δὲ<de>} while {ἐν ᾧ<en hos>} I {ἐγώ,<egō>} amgoing {ἔρχομαι<erchomai>} another {ἄλλος<allos>} steps down {καταβαίνει.<katabainō>} before {πρὸ<pro>} me.”{ἐμοῦ<egō>}


5:8 - Jesus {ὁ Ἰησοῦς·<ho Iēsous>} said {λέγει<legō>} tohim, {αὐτῷ<autos>} “Get up, {ἔγειρε,<egeirō>} take up {ἆρον<airō>} your {σου<sy>} bed, {τὸν κράβαττόν <ho krabattos>} and {καὶ<kai>} walk.” {περιπάτει.<peripateō>}


5:9 - And {καὶ<kai>} at once {εὐθέως<eutheōs>} the {ὁ<ho>} man {ἄνθρωπος <anthrōpos>} was {ἐγένετο<ginomai>} healed, {ὑγιὴς<hygiēs>} and {καὶ<kai>} he took up {ἦρεν<airō>} his {αὐτοῦ<autos>} bed {τὸν κράβαττον<ho krabattos>} and {καὶ<kai>} walked. {περιεπάτει·<peripateō>} Now {δὲ<de>} • {ἐν<en>} that {ἐκείνῃ<ekeinos>} day {τῇ ἡμέρᾳ.<ho hēmera>} was {ἦν<eimi>} theSabbath. {σάββατον<sabbaton>}






 

John 5:1-9 -


The further we move into John’s Gospel, the wider he draws open the curtains on Jesus’ identity and mission. His miracles grow bigger and his words grow bolder—all revealing Jesus to be the Messiah, the Son of God—even God the Son.


Isaiah envisioned the age of the Messiah in terms of a new exodus. The blind will see, the deaf will hear, the lame will leap, and the desert sand will become a pool of refreshing water (Isa. 35:1–10). The healing of the invalid by the pool of Bethesda is another declaration that the eschatological era of the Messiah has dawned—the “last days” of God’s final, earthly revelation of his grace have begun (Heb. 1:2; Acts 2:17). In Jesus, the kingdom of God has come near (Matt. 3:2; 4:17; Mark 1:15).




References:

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