Zytaris
- Aug 26, 2023
- 2 min read

The Book of John - Chapter 5:10-17 - (ESV)

Updated: Sep 23, 2023

The Healing at the Pool on the Sabbath - {Interlinear <Greek>}

5:10 - So {οὖν<oun>} the {οἱ<ho>} Jews {Ἰουδαῖοι<Ioudaios>} said {ἔλεγον<legō>} to the man who {τῷ<ho>} had → been → healed, {τεθεραπευμένῳ·<therapeuō>} “It → is {ἐστιν,<eimi>} the → Sabbath, {σάββατόν<sabbaton>} and {καὶ<kai>} it → is → not {οὐκ<ou>} lawful {ἔξεστίν<exestin>} for → you {σοι <sy>} to take up {ἆραι <airō>} your • bed.” {τὸν κράβαττον.<ho krabattos>}

5:11 - But {δὲ<de>} he {Ὁ<ho>} answered {ἀπεκρίθη<apokrinomai>} them, {αὐτοῖς· <autos>} “The man who {ὁ<ho>} healed {ποιήσας ὑγιῆ,<poieō hygiēs>} me, {με<egō>} that {ἐκεῖνός<ekeinos>} man ← said {εἶπεν·<legō>} to → me, {μοι<egō>} ‘Take up {ἆρον<airō>} your {σου<sy>} bed, {τὸν κράβαττόν<ho krabattos>} and {καὶ<kai>} walk.’” {περιπάτει. <peripateō>}

5:12 - They → asked {ἠρώτησαν<erōtaō>} him, {αὐτόν·<autos>} “Who {τίς<tis>} is {ἐστιν<eimi>} the {ὁ<ho>} man {ἄνθρωπος <anthrōpos>} who {ὁ<ho>} said {εἰπών <legō>} to → you, {σοι· <sy>} ‘Take up {ἆρον<airō>} your {σου<sy>} bed {τὸν κράβαττόν<ho krabattos>} and {καὶ<kai>} walk’?” {περιπάτει;<peripateō>}

5:13 - Now {δὲ<de>} the man who {ὁ<ho>} had → been → healed {ἰαθεὶς <iaomai>} did → not {οὐκ<ou>} know {ᾔδει<oida>} who {τίς<tis>} it → was, {ἐστιν· <eimi>} for {γὰρ<gar>} Jesus {ὁ Ἰησοῦς<ho Iēsous} had → withdrawn, {ἐξένευσεν <ekneuō>} as → there • was {ὄντος<eimi>} a → crowd {ὄχλου<ochlos>} in {ἐν<en>} the {τῷ<ho>} place. {τόπῳ. <topos>}

5:14 - Afterward {Μετὰ ταῦτα<meta houtos>} Jesus {ὁ Ἰησοῦς<ho Iēsous>} found {εὑρίσκει<heuriskō>} him {αὐτὸν<autos>} in {ἐν<en>} the {τῷ<ho>} temple {ἱερῷ <hieron>} and {καὶ<kai>} said {εἶπεν<legō>} to → him, {αὐτῷ·<autos>} “See, {ἴδε <ide>} you → are {γέγονας·<ginomai>} well! {ὑγιὴς<hygiēs>} Sin {ἁμάρτανε <hamartanō>} no more, {μηκέτι<mēketi>} that {ἵνα<hina>} nothing {μὴ ι mē tis>} worse {χεῖρόν<cheirōn>} may → happen {γένηται.<ginomai>} to → you.” {σοί<sy>}

5:15 - The {ὁ<ho>} man {ἄνθρωπος<anthrōpos>} went away {ἀπῆλθεν <aperchomai>} and {καὶ<kai>} told {ἀνήγγειλεν<anangellō>} the {τοῖς<ho>} Jews {Ἰουδαίοις<Ioudaios>} that {ὅτι<hoti>} it → was {ἐστιν<eimi>} Jesus {Ἰησοῦς<Iēsous>} who {ὁ<ho>} had → healed {ποιήσας ὑγιῆ.<poieō hygiēs>} him. {αὐτὸν<autos>}

5:16 - And {καὶ<kai>} this was why {διὰ τοῦτο<dia houtos>} the {οἱ<ho>} Jews {Ἰουδαῖοι<Ioudaios>} were → persecuting {ἐδίωκον<diōkō>} Jesus, {τὸν Ἰησοῦν,<ho Iēsous>} because {ὅτι<hoti>} he → was → doing {ἐποίει<poieō>} these {ταῦτα <houtos>} things ← on {ἐν<en>} the → Sabbath. {σαββάτῳ.<sabbaton>}

5:17 - But {δὲ<de>} Jesus {Ὁ Ἰησοῦς<ho Iēsous>} answered {ἀπεκρίνατο <apokrinomai>} them, {αὐτοῖς·<autos>} “My {μου<egō>} Father {ὁ πατήρ<ho patēr>} is → working {ἐργάζεται,<ergazomai>} until {ἕως<heōs>} now, {ἄρτι<arti>} and I {κἀγὼ<kagō>} am → working.” {ἐργάζομαι.<ergazomai>}

John 5:10–17-

The further we move into John’s Gospel, the wider he draws open the curtains on Jesus’ identity and mission. His miracles grow bigger, and his words grow bolder—all revealing Jesus to be the Messiah, the Son of God—even God the Son.

Isaiah envisioned the age of the Messiah in terms of a new exodus. The blind will see, the deaf will hear, the lame will leap, and the desert sand will become a pool of refreshing water (Isa. 35:1–10). The healing of the invalid by the pool of Bethesda is another declaration that the eschatological era of the Messiah has dawned—the “last days” of God’s final, earthly revelation of his grace has begun (Heb. 1:2; Acts 2:17). In Jesus, the kingdom of God has come near (Matt. 3:2; 4:17; Mark 1:15).

References:

All contents are reposted from ESV.org.

John 5:10–17

https://www.esv.org/John+5%3A10-17/

The Book of John - Chapter 5:10-17 - (ESV)

John 5:10–17-

References:

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