Zytaris
- Sep 15, 2023
- 5 min read

The Book of John - Chapter 9:13-34 - (ESV)

Jesus Heals a Man Born Blind - {Interlinear <Greek>}

9:13 - They → brought {ἄγουσιν<agō>} • {αὐτὸν<autos>} to {πρὸς<pros>} the {τοὺς <ho>} Pharisees {Φαρισαίους,<Pharisaios>} the man who {τὸν<ho>} had • formerly {ποτὲ<pote>} been • blind. {τυφλόν·<typhlos>}

9:14 - Now {δὲ<de>} it → was {ἦν<eimi>} a → Sabbath {σάββατον<sabbaton>} day ← when {ἐν ᾗ ἡμέρᾳ<en hos hēmera>} Jesus {ὁ Ἰησοῦς<ho Iēsous>} made {ἐποίησεν <poieō>} the {τὸν<ho>} mud {πηλὸν<pēlos>} and {καὶ<kai>} opened {ἀνέῳξεν <anoigō>} his {αὐτοῦ<autos>} eyes. {τοὺς ὀφθαλμούς.<ho ophthalmos>}

9:15 - So {οὖν<oun>} the {οἱ<ho>} Pharisees {Φαρισαῖοι<Pharisaios>} again {πάλιν <palin>} asked {ἠρώτων<erōtaō>} him {αὐτὸν<autos>} • {καὶ<kai>} how {πῶς<pōs>} he had received his sight. {ἀνέβλεψεν.<anablepō>} And {δὲ<de>} he {ὁ<ho>} said {εἶπεν<legō>} to → them, {αὐτοῖς·<autos>} “He → put {ἐπέθηκέν<epitithēmi>} mud {πηλὸν<pēlos>} on {ἐπὶ<epi>} my {μου<egō>} eyes, {τοὺς ὀφθαλμοὺς<ho ophthalmos>} and {καὶ<kai>} I → washed, {ἐνιψάμην<niptō>} and {καὶ<kai>} I → see.” {βλέπω.<blepō>}

9:16 - • {οὖν<oun>} Some {τινές·<tis>} of {ἐκ<ek>} the {τῶν<ho>} Pharisees {Φαρισαίων<Pharisaios>} said, {ἔλεγον<legō>} “This {οὗτος<houtos>} man {ὁ ἄνθρωπος,<ho anthrōpos>} is {ἔστιν<eimi>} not {οὐκ<ou>} from {παρὰ<para>} God, {θεοῦ<theos>} for {ὅτι<hoti>} he → does → not {οὐ<ou>} keep {τηρεῖ.<tēreō>} the {τὸ<ho>} Sabbath.” {σάββατον<sabbaton>} But {δὲ<de>} others {ἄλλοι<allos>} said, {ἔλεγον·<legō>} “How {πῶς<pōs>} can {δύναται<dynamai>} a → man {ἄνθρωπος<anthrōpos>} who • is • a → sinner {ἁμαρτωλὸς<hamartōlos>} do {ποιεῖν;<poieō>} such {τοιαῦτα<toioutos>} signs?” {σημεῖα<sēmeion>} And {καὶ<kai>} there → was {ἦν<eimi>} a → division {σχίσμα<schisma>} among {ἐν<en>} them. {αὐτοῖς.<autos>}

9:17 - So {οὖν<oun>} they → said {λέγουσιν<legō>} again {πάλιν·<palin>} to → the {τῷ<ho>} blind {τυφλῷ<typhlos>} man, ← “What {τί<tis>} do → you {σὺ<sy>} say {λέγεις<legō>} about {περὶ<peri>} him, {αὐτοῦ<autos>} since {ὅτι<hoti>} he → has → opened {ἠνέωξέν<anoigō>} your {σου<sy>} eyes?” {τοὺς ὀφθαλμούς; <ho ophthalmos>} He {ὁ <ho>} • {δὲ<de>} said, {εἶπεν<legō>} “ {ὅτι<hoti>} He → is {ἐστίν. <eimi>} a → prophet.” {προφήτης<prophētēs>}

9:18 - The {οἱ<ho>} Jews {Ἰουδαῖοι<Ioudaios>} did → not {οὐκ<ou> believe {ἐπίστευσαν<pisteuō>} • {οὖν<oun>} • {περὶ<peri>} • {αὐτοῦ<autos>} that {ὅτι<hoti>} he → had → been {ἦν<eimi>} blind {τυφλὸς<typhlos>} and {καὶ<kai>} had received his sight, {ἀνέβλεψεν<anablepō>} until {ἕως ὅτου<heōs hostis>} they → called {ἐφώνησαν<phōneō>} the {τοὺς<ho>} parents {γονεῖς<goneus>} • {αὐτοῦ<autos> of • the • man • who {τοῦ<ho>} had received his sight {ἀναβλέψαντος,<anablepō>}

9:19 - and {καὶ<kai>} asked {ἠρώτησαν<erōtaō>} them, {αὐτοὺς<autos>} “ {λέγοντες· <legō>} Is {ἐστιν<eimi>} this {οὗτός<houtos>} your {ὑμῶν<sy>} son, {ὁ υἱὸς<ho huios>} who {ὃν<hos>} you {ὑμεῖς<sy>} say {λέγετε<legō>} • {ὅτι<hoti>} was → born {ἐγεννήθη;<gennaō>} blind? {τυφλὸς<typhlos>} How {πῶς<pōs>} then {οὖν<oun>} does → he → now {ἄρτι;<arti>} see?” {βλέπει<blepō>}

9:20 - • {οὖν<oun>} His {αὐτοῦ<autos>} parents {οἱ γονεῖς<ho goneus>} answered, {Ἀπεκρίθησαν<apokrinomai>} • {καὶ<kai>} • {εἶπαν·<legō>} “We → know {οἴδαμεν <oida>} that {ὅτι<hoti>} this {οὗτός<houtos>} is {ἐστιν<eimi>} our {ἡμῶν<egō>} son {ὁ υἱὸς<ho huios>} and {καὶ<kai>} that {ὅτι<hoti>} he → was → born {ἐγεννήθη· <gennaō>} blind. {τυφλὸς<typhlos>}

9:21 - But {δὲ<de>} how {πῶς<pōs>} he → now {νῦν<nyn>} sees {βλέπει<blepō>} we → do → not {οὐκ<ou>} know, {οἴδαμεν,<oida>} nor {ἢ οὐκ<ēou>} do → we {ἡμεῖς<egō>} know {οἴδαμεν·<oida>} who {τίς<tis>} opened {ἤνοιξεν<anoigō>} his {αὐτοῦ<autos>} eyes. {τοὺς ὀφθαλμοὺς<ho ophthalmos>} Ask {ἐρωτήσατε,<erōtaō>} him; {αὐτὸν<autos>} he is of age. {ἡλικίαν ἔχει·<hēlikia echō>} He {αὐτὸς<autos>} will → speak {λαλήσει.<laleō>} for {περὶ<peri>} himself.” {ἑαυτοῦ<heautou>}

9:22 - (His {αὐτοῦ,<autos>} parents {οἱ γονεῖς<ho goneus>} said {εἶπον<legō>} these {Ταῦτα<houtos>} things ← because {ὅτι<hoti>} they → feared {ἐφοβοῦντο <phobeomai>} the {τοὺς<ho>} Jews, {Ἰουδαίους·<Ioudaios>} for {γὰρ<gar>} the {οἱ<ho>} Jews {Ἰουδαῖοι<Ioudaios>} had → already {ἤδη<ēdē>} agreed {συνετέθειντο<syntithemai>} that {ἵνα<hina>} if {ἐάν<ean>} anyone {τις<tis>} • {αὐτὸν<autos>} should → confess {ὁμολογήσῃ<homologeō>} Jesus • to • be • Christ, {χριστόν,<Christos>} he → was → to → be {γένηται.<ginomai>} put • out of the synagogue.) {ἀποσυνάγωγος<aposynagōgos>}

9:23 - Therefore {διὰ τοῦτο<dia houtos>} his {αὐτοῦ<autos>} parents {οἱ γονεῖς<ho goneus>} said, {εἶπαν<legō>} “ {ὅτι<hoti>} He is of age; {ἡλικίαν ἔχει,<hēlikia echō>} ask {ἐπερωτήσατε.<eperōtaō>} him.” {αὐτὸν<autos>}

9:24 - So {οὖν<oun>} for {ἐκ<ek>} the → second {δευτέρου,<deuteros>} time ← they → called {Ἐφώνησαν<phōneō>} the {τὸν<ho> man {ἄνθρωπον<anthrōpos> who {ὃς<hos>} had → been {ἦν<eimi> blind {τυφλὸς<typhlos>} and {καὶ<kai>} said {εἶπαν<legō>} to → him, {αὐτῷ·<autos>} “Give {δὸς<didōmi>} glory {δόξαν<doxa>} to → God. {τῷ θεῷ·<ho theos>} We {ἡμεῖς<egō>} know {οἴδαμεν<oida>} that {ὅτι <hoti>} this {οὗτος<houtos> man {ὁ ἄνθρωπος<ho anthrōpos>} is {ἐστιν.<eimi>} a → sinner.” {ἁμαρτωλός<hamartōlos>}

9:25 - • {οὖν<oun>} He {ἐκεῖνος·<ekeinos>} answered, {Ἀπεκρίθη<apokrinomai>} “Whether {εἰ<ei>} he → is {ἐστιν<eimi>} a → sinner {ἁμαρτωλός<hamartōlos>} I → do → not {οὐκ<ou>} know. {οἶδα·<oida>} One {ἓν<heis>} thing ← I → do → know, {οἶδα<oida>} that {ὅτι<hoti>} though → I → was {ὢν<eimi>} blind, {τυφλὸς <typhlos>} now {ἄρτι<arti>} I → see.” {βλέπω.<blepō>}

9:26 - They → said {εἶπον<legō>} • {οὖν<oun>} to → him, {αὐτῷ·<autos>} “What {τί <tis>} did → he → do {ἐποίησέν<poieō>} to → you? {σοι;<sy>} How {πῶς<pōs>} did → he → open {ἤνοιξέν<anoigō>} your {σου<sy>} eyes?” {τοὺς ὀφθαλμούς;<ho ophthalmos>}

9:27 - He → answered {Ἀπεκρίθη<apokrinomai>} them, {αὐτοῖς·<autos>} “I → have → told {εἶπον<legō>} you {ὑμῖν<sy>} already, {ἤδη,<ēdē>} and {καὶ<kai>} you → would → not {οὐκ<ou>} listen. {ἠκούσατε.<akouō>} Why {τί<tis>} do → you → want {θέλετε<thelō>} to → hear {ἀκούειν;<akouō>} it • again? {πάλιν<palin>} Do → you {ὑμεῖς<sy>} also {καὶ<kai>} want {θέλετε<thelō> to → become {γενέσθαι;<ginomai>} his {αὐτοῦ<autos>} disciples {μαθηταὶ<mathētēs?” {μὴ<mē>}

9:28 - And {καὶ<kai>} they → reviled {ἐλοιδόρησαν<loidoreō>} him, {αὐτὸν<autos>} • {καὶ<kai>} saying, {εἶπον·<legō>} “You {σὺ<sy>} are {εἶ<eimi>} his {ἐκείνου, <ekeinos>} disciple, {μαθητὴς<mathētēs>} but {δὲ<de>} we {ἡμεῖς <egō>} are {ἐσμὲν <eimi>} disciples {μαθηταί.<mathētēs>} of → Moses. {τοῦ Μωϋσέως<ho Mōusēs>}

9:29 - We {ἡμεῖς<egō>} know {οἴδαμεν<oida>} that {ὅτι<hoti>} God {ὁ θεός,<ho theos>} has → spoken {λελάληκεν<laleō>} to → Moses, {Μωϋσεῖ<Mōusēs>} but {δὲ <de> as → for → this {τοῦτον<houtos>} man, ← we → do → not {οὐκ<ou>} know {οἴδαμεν<oida>} where → he → comes {ἐστίν.<eimi>} from.” {πόθεν<pothen>}

9:30 - The {ὁ<ho>} man {ἄνθρωπος<anthrōpos>} answered, {ἀπεκρίθη <apokrinomai>} • καὶ<kai>} • {εἶπεν<legō>} • {αὐτοῖς·<autos>} • {ἐν<en>} “Why, {γὰρ<gar>} this {τούτῳ <houtos>} is {ἐστιν<eimi>} an → amazing {τὸ θαυμαστόν<ho thaumastos>} thing! ← • {ὅτι<hoti>} You {ὑμεῖς<sy>} do → not {οὐκ<ou>} know {οἴδατε<oida>} where → he → comes {ἐστίν,<eimi>} from, {πόθεν<pothen>} and yet {καὶ<kai>} he → opened {ἤνοιξέν<anoigō>} my {μου<egō>} eyes. {τοὺς ὀφθαλμούς.<ho ophthalmos>}

9:31 - We → know {οἴδαμεν<oida>} that {ὅτι<hoti>} God {ὁ θεὸς<ho theos>} does → not {οὐκ<ou>} listen {ἀκούει,<akouō>} to → sinners, {ἁμαρτωλῶν<hamartōlos>} but {ἀλλ᾽<alla>} if {ἐάν<ean>} anyone {τις<tis>} is {ᾖ<eimi>} a worshiper of God {θεοσεβὴς<theosebēs>} and {καὶ<kai>} does {ποιῇ,<poieō>} his {αὐτοῦ<autos>} will, {τὸ θέλημα<ho thelēma>} God • listens {ἀκούει.<akouō>} to him. {τούτου<houtos>}

9:32 - Never {οὐκ<ou>} since {ἐκ<ek>} the {τοῦ<ho>} world {αἰῶνος<aiōn>} began • has → it → been → heard {ἠκούσθη<akouō>} that {ὅτι<hoti>} anyone {τις<tis>} opened {ἤνοιξέν<anoigō>} the → eyes {ὀφθαλμοὺς<ophthalmos>} of → a → man → born {γεγεννημένου.<gennaō>} blind. {τυφλοῦ<typhlos>}

9:33 - If {εἰ<ei>} this {οὗτος<houtos>} man ← were {ἦν<eimi>} not {μὴ<mē>} from {παρὰ<para>} God, {θεοῦ,<theos>} he → could {ἠδύνατο<dynamai>} do {ποιεῖν <poieō>} nothing.” {οὐκ οὐδέν.<ou oudeis>}

9:34 - They → answered {Ἀπεκρίθησαν<apokrinomai>} • {καὶ<kai>} • {εἶπαν<legō>} him, {αὐτῷ·<autos>} “You {σὺ<sy>} were → born {ἐγεννήθης<gennaō>} in {ἐν<en>} utter {ὅλος<holos>} sin, {ἁμαρτίαις<hamartia>} and {καὶ<kai>} would → you {σὺ <sy>} teach {διδάσκεις<didaskō>} us?” {ἡμᾶς;<egō>} And {καὶ<kai>} they → cast {ἐξέβαλον<ekballō>} him {αὐτὸν<autos>} out. {ἔξω.<exō>}

John 9:13–34 -

The conversation between the healed man and the Pharisees is filled with gospel irony. He who sees for the first time in his life reveals the long-standing blindness of the Pharisees. They only see the law, but the healed man sees the Messiah, to whom the law points. In their hubris, the Pharisees can only boast about Moses; in his humility, the healed man only boasts about Jesus. The Pharisees charge the healed man with walking in the darkness of sin; but he sees the Light of the World—the Son who made the sun and everything else. The Pharisees excommunicated him from the life of the temple; Jesus made him a living stone (1 Pet. 2:4–12) in the only true and lasting temple—Christ himself (John 2:19–22; Rev. 21:22).

References:

All contents are reposted from ESV.org.

John 9:13–34

https://www.esv.org/John+9%3A13-34/

The Book of John - Chapter 9:13-34 - (ESV)

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